“To re-ignite enthusiasm when it is slowly fading, the best thing you can do is to spend time with a passionately enthusiastic teacher,” Easwaran advises in this week’s reading. How fortunate we are to have a teacher with endless enthusiasm, penetrating insight, and steadfast practicality! The new Fall 2021 issue of the Blue Mountain Journal focuses on Easwaran’s clarion call to give full effort to deepening our meditation. Let’s enjoy his company as we read Easwaran’s “Tips for Tightening Up the Ship” on pages 25–42 and try to answer his call for depth by studying the finer points that he says together determine the quality of our meditation.
“Understanding how meditation works can help a good deal in understanding all the little ways in which it can be improved,” Easwaran begins in this week’s article, “Stages in Meditation,” on pages 21–23 of the new Fall 2021 issue of the Blue Mountain Journal. Let’s read that short article along with two other short pieces: the opening comments from Easwaran on page 3, and the passage “A Prayer for Meditation” on page 43.
Thanks to all who joined in this year’s Celebration of Easwaran’s Life and Teachings, including last Sunday’s culmination! Taking part in that six-week program with you was such a joyful and inspiring experience. Let us each continue our united effort to infuse the spiritual renaissance with a little more life, a little more love. We have Easwaran’s support in this. Our daily meditation and our mantram are healing forces in the world.
And now we have another resource to help us deepen our efforts: a new issue of the Blue Mountain Journal has arrived, Meditation: From Distraction to Absorption. Here on the eSatsang let’s start by reading Easwaran’s article “Spiritual Growth That Is Swift and Sure,” on pages 5–18. Easwaran dives right into the subject of how we can deepen meditation, with a penetrating analysis of the connections with our habits of mind:
“I would go so far as to say that dwelling on oneself is the root cause of most personal problems. The more preoccupied we become with our private fears, resentments, memories, and cravings, the more power they have over our attention. When we sit down to meditate, we cannot get our mind off ourselves. With practice, however, we can learn to pay more and more attention to the needs of others–and this carries over directly into meditation. Less self-centered thinking means fewer distractions, a clearer mind, fewer outgoing thoughts to impede our gathering absorption as meditation deepens.”
We have arrived at the week of our Celebration of Easwaran’s Life and Teachings! You can read details of how to participate this Sunday, October 24 at www.bmcm.org/celebration.
Here in the eSatsang, for the final week of our study of the 2018 Blue Mountain Journal Do You Know Who You Really Are?, let’s read Easwaran’s article “The Goal of Evolution” on pages 52–59, along with his closing statement titled “Going Home” on page 61. There in simple language Easwaran sums up the journal’s theme: “That is exactly what meditation means: going home to the realm of infinite joy, infinite love, and infinite peace that we call God.”
We are now one week away from our worldwide celebration of Easwaran’s life on Sunday, October 24 – we hope you will join us! You can read details of how to participate at www.bmcm.org/celebration.
Here in the eSatsang we have been preparing by studying the 2018 Blue Mountain Journal Do You Know Who You Really Are? This week we will read Easwaran’s article “A Higher Image through the Eight-Point Program” on pages 46–49. Here’s how Easwaran introduces it: “Spiritual growth is a lifelong dialogue between our everyday personality and our innermost Self, between the daily and the divine in the depths of the heart, when the superficial self we are aware of speaks to the deeper wisdom in us all.”
You may also enjoy returning to the meditation passages presented earlier in the journal, on pages 25 and 44.
We are continuing our preparation for Easwaran’s life celebration on Sunday, October 24. In the meantime, there isn’t time to waste. Every day, we each need to infuse the spiritual renaissance with a little more life, a little more love. Let’s all focus on what we are certain of, what we can do from day to day, and how we can join together to strengthen our unity. This six-week program is a time we can all join hands and build intimacy with our teacher to respond to these compelling times. In all the ways you participate, you are strengthening your own practice as well as supporting our beloved community. Your daily meditation and your mantram are healing forces in the world.
This week in the eSatsang, let’s finish Easwaran’s article “The Three Stages of Meditation,” reading pages 38–44 of the 2018 Blue Mountain Journal Do You Know Who You Really Are? In this astounding section, Easwaran describes what happens in the climax of meditation, when we travel deep into our real nature: “In this profound state all petty personal longings, all hungering and thirsting, all sense of incompleteness vanish. We discover, almost in every cell of our being, that deep within us we lack nothing. Our inner reserves of love and wisdom are infinite; we can draw on them endlessly and never diminish them.”
With our worldwide celebration of Easwaran’s life coming Sunday, October 24, we continue to enjoy the 2018 Blue Mountain Journal Do You Know Who You Really Are? You can read details of how to participate in the Life Celebration at www.bmcm.org/celebration.
This week in the eSatsang, we’ll read pages 31–37, which is the first half of Easwaran’s article “The Three Stages of Meditation.” Here he describes the first two stages, where we discover first that we are not our body and then that we are not our minds either. With these discoveries, Easwaran explains, a great deal of power comes into our hands: “You can tune the engine of your mind very much the way you choose—in fact, you can come to have such mastery that even in your sleep, negative thoughts like resentment, hostility, and greed will not arise. You take full responsibility for your mental states as well as for your behavior.”
In this week’s reading, pages 14–23 of the Blue Mountain Journal Do You Know Who You Really Are?, Easwaran explains, “The inner beauty which shows itself in the capacity to give and to cherish grows with the passage of time. It transcends the senses, transcends even mind and intellect. We can grow in beauty until the last day of our life, and the desire to look on everyone as kith and kin will draw people to us for the beauty of our lives.” We are studying this journal in support of our annual Celebration of Easwaran’s Life and Teachings. Let us each be inspired to follow his example, realizing this truth in our lives!
You can read details of how to participate in the Life Celebration at www.bmcm.org/celebration.
As we do each Autumn, we are now entering into our annual Celebration of Easwaran’s Life and Teachings. You can read details of how to participate at www.bmcm.org/celebration.
Here in the eSatsang, to deepen our connection with Easwaran, we will be studying the Blue Mountain Journal Do You Know Who You Really Are? issued in Fall/Winter 2018. We’ll thus pause our book study of Take Your Time, and resume after the Life Celebration. Let’s start the journal by reading pages 5–13. As usual, Easwaran masterfully weaves together story and metaphor. And he draws us into a theme of intimate importance to each of us: our real identity. “Like everybody else,” he writes, “I grew up believing that I was purely physical, a collection of biochemical constituents. What has changed for me since then? Everything. Not two or three things but everything. Through meditation, with the help of the demanding disciplines I followed every day in the midst of a busy life, that belief in myself as a purely physical creature has fallen away completely. Today I do not look upon myself or anyone else as physical. I identify with the Self, pure spirit, the same in all.”
Easwaran ends chapter 5 of Take Your Time with a tantalizing glimpse of freedom and the permanent joy it brings. And he notes that our inexperience with this rarefied state is part of what makes the path there so challenging.
“One of the main difficulties in grasping this is that we don’t have anything lofty to compare with the humdrum pleasures of sensory experience. Until we have tasted something higher and longer lasting, it’s hard to understand what spiritual figures in all ages keep trying to tell us: ‘Permanent joy is far, far higher than pleasure that comes and goes.’”
Let’s read this section, pages 118–124, and savor the taste of freedom.
In this week’s reading, pages 110–118 of Take Your Time, Easwaran continues illuminating the dynamics of likes and dislikes by focusing on a connection “unsuspected today” between food and the mind.
“When your mind is under control, your taste buds will ask politely for food that is good for you. But when you are speeded up, your palate is likely to clamor for its old favorites – and you are going to be much more vulnerable to its demands. In this way, by observing how the mind responds to food, you can get a precious early warning when your mind is starting to get speeded up or out of control.”
Let’s take a fresh look at training the senses through Easwaran’s eyes and continue moving toward living in freedom.
We are now halfway through our book study of Take Your Time. It is wonderful to be absorbing a full book of Easwaran’s together as a spiritual community.
Easwaran begins chapter 5 by discussing the dynamics of likes and dislikes:
“Often, rigid likes and dislikes are merely a matter of attention getting stuck. We get caught in a groove of what we have been conditioned to like or dislike, and we can’t imagine getting free. When we find that others have their attention stuck in their groove too, friction results. Usually, without thinking, we react negatively and move away. But we can learn to play with our likes and dislikes instead, and once we taste the freedom this brings, it can be quite enjoyable.”
This week let’s read pages 103–110 and take another small step toward living in freedom.
As we study Take Your Time, Easwaran is giving us tips on how to bring about a spiritual renaissance. The small changes we are making to enrich our relationships and find peace may be subtle, but they are powerful. And Easwaran assures us they can quietly change the world. What are you finding in your life?
This week let’s finish chapter 4, reading pages 94–100. Easwaran continues his theme of bringing our energy into balance:
“When you live in balance, you are in joy always – not joy in the sense that things always take place in the way you want, but because you are never disturbed and have a quiet confidence in yourself that cannot be shaken”
“I appreciate the person who is energetic by nature,” Easwaran writes in this week’s selection, “but I have special admiration when I see someone who suffers from lethargy learn to turn it into a torrent of activity. Vigor, vitality, energy, and will can all be developed. I have seen really lackadaisical men and women turn into dynamos.”
Let’s read from the bottom of page 88 through 94 in Take Your Time and continue learning from Easwaran how to access our energy. May we become real dynamos!
In chapter 4 of Take Your Time Easwaran introduces a major theme: accessing the endless source of energy that he says is part of our birthright as human beings. The chapter’s epigraph reads, “The energy we need is always present; we just need to learn to release and harness it.” Having prepared us in the prior chapters by helping us grow our ability to slow down and use one-pointed attention, Easwaran now guides us in using those skills for this challenge. This week let’s start with pages 84–88.
As we now read the closing of chapter 3, pages 73–79 in Take Your Time, Easwaran presents various facets of what it means to be master of your attention. “When concentration is deep,” he explains, “we may forget our body completely. In fact, we may forget altogether about that dreariest of subjects, ourselves. This is the real secret of happiness.” And as we forget ourselves, Easwaran explains, we lose any sense of being separate from the rest of creation: “This awareness of unity is the distinguishing mark of spiritual awareness. Such people will consider you as part of themselves, and their welfare as part of your own.”
“When we do things with only a part of the mind, we are just skimming the surface of life,” Easwaran warns us in this week’s reading from Take Your Time. Throwing light on the dynamics of divided attention and its resolution, he explains:
“Nothing sinks in; nothing has real impact. It leads to an empty feeling inside. Unfortunately, it is this very emptiness that drives us to pack in even more, seeking desperately to fill the void in our hearts. What we need to do is just the opposite: to slow down and live completely in the present. Then every moment will be full.”
Let’s read this section, pages 68–73, and continue observing the connection between one-pointed attention and slowing down.
In this week’s reading, on pages 62–68 from Take Your Time, Easwaran brings the topic of one-pointed attention to focus on one of his favorite themes, personal relationships:
“Effortless concentration is the secret of all personal relationships, whether it is with casual acquaintances, co-workers, colleagues, friends, or family. And when relationships are not particularly cordial, one-pointed attention is even more important. It is an exceptional person who can give complete attention to somebody who is being unpleasant, but when you can do this, you can slowly disarm even a hostile person simply by listening without hostility, with complete and even loving attention.”
Let’s take a small step toward making the spiritual renaissance a reality in our lives by giving our best attention in personal relationships this week!
We hope you’ve been enjoying the Take Your Time book study as much as we have. We feel Easwaran used this little book to frame for us, his students, what the spiritual renaissance should look like and how we can make it happen. What an opportunity!
We are ready to dig in to chapter 3, starting with pages 57–62. Easwaran now introduces one-pointed attention and makes the case for its necessity for training the mind and living in freedom. And he reveals that the benefits extend even further:
“When we learn to recall attention from the past and keep it completely in the present, we reclaim a tremendous reserve of vital energy that has been trapped in the past like a dinosaur. Every time we do this, we restore a little more of our vital wealth to the present moment.”
This week let’s finish chapter 2 of Take Your Time, reading pages 48–54. Having offered a number of skills and strategies for prioritizing our time and relieving pressures, Easwaran now reaches what he describes as “the real crux of slowing down: developing an unhurried mind.” And he makes clear that the implications are profound:
“The Buddha called this ‘living intentionally.’ It is a way of life. Slowing down is not the goal; it is the means to an end. The goal is living in freedom – freedom from the pressures of hurry, from the distractions that fragment our time and creativity and love. Ultimately, it means living at the deepest level of our awareness.”